help to unload

פָּרַק(b. h.) to break, separate; to untie, loosen; to unload. Sabb.138a וילין … ומותר לפוֹרְקוֹ it is permitted (on the Sabbath) to stretch a curtain and also to untie (remove) it. Ib. b top. Y.Shebi.III, beg.34c לא יִפְרוֹקוכ׳, v. מִשְׁפֶּלֶת (Ib. לא יַפְרִיק Hif., v. infra. Cant. R. to I, 5 טוענת ופוִרֶקֶת she loads (becomes pregnant) and unloads (delivers); a. fr.Trnsf. to redeem, deliver. Gen. R. s. 44 אני פוֹרְקָן I shall redeem them; a. e.פ׳ עול to untie the yoke, cast off an obligation. Ab. III, 5, v. עוֹל. Tosef.Sot.XIV, 4 פָּרְקוּ מהם עולוכ׳ they cast off the heavenly yoke, and made flesh and blood rule over them; a. fr.Tanḥ. Ḥuck. 25 אינן פּוֹרְקִין יראה they do not cast off the fear (of having lost the divine grace through their sins); Yalk. Num. 765 אין פורקין יראה מהם; Num. R. s. 19 אין פּוֹרְקִים ביראה (corr. acc.).Part. pass. פָּרוּק; f. פְּרוּקָה; pl. פְּרוּקִים, פְּרוּקִין, פְּרוּקוֹת. Y.B. Kam.III, 3d אחד פ׳ ואחד טעוןוכ׳ if (on meeting on the road) one animal is without a load, and the other is laden, the unladen must make room for the laden; היו שניהן … פ׳ if both are laden or both unladen. Ib. שתיהן פ׳ if both wagons are without a load; a. fr.Esp. to help to unload an animal broken down under its burden (Ex. 23:5). B. Mets. II, 10 מצוה … לִפְרוֹק, v. טָעַן II. Ib. אם רצונך לפרוק פְּרוֹק if thou desirest to unload, do so (without my assistance); a. fr. Pi. פֵּירֵק to sever, strip; to take off, release; to take apart. Shebi. II, 2 מְפָרְקִין you may release (trees in the Sabbatical year); Y. ib. 33d top מפ׳ בעלין ‘release refers to (a too luxuriant growth of) leaves. Ukts. II, 5 התחיל לְפָרֵק when he has begun to strip (vegetables). Tosef. ib. II, 13 התחיל לפרק באגוזים when he has begun to strip nuts (of their burrs). Sabb.88a ירדו … ופֵירְקוּם one hundred and twenty myriads of angels of destruction came down and took them (the crowns) off their heads. Ib. בחורב … פֵּרְקוּ (Rashi פירקו) at Horeb they loaded (angels put crowns on their heads), and at Horeb they unloaded (angels took their crowns off). Men.8a; 9b עד שלא פֵרְקָהּ before he took it (the pile of the show bread) apart Y.Yoma I, 38c top מעמירו ומְפָרְקוֹ put it (the Tabernacle) up and broke it up again; העמידו ולא פירקו put it up and did not break it up again; Num. R. s. 13, beg.; Sifra Tsav, Milluim, Par. 1 end.Y.M. Kat. I, 80b bot. מְפָרְקִין את המנעולוכ׳ you may take the shoe off the block. Y.Ab. Zar. III, 43b, v. פַּצִּים; a. fr.Sabb.95a חולב חייב משום מפרק one milking (on the Sabbath) is guilty of an act resembling unloading; Keth.60a יונק מפרק כלאחר יד releasing the cow by sucking is unloading in an unusual way (v. אַחַר). Lev. R. s. 13 עמד ופֵרְקוּם לישראל he rose and took them off the back of the gentiles, and put them on Israel.Sabb.156a לְפָרֵק to take food from before one animal and place it before another, Rashi; (Tosaf.: to empty from vessel to vessel in order to procure a thorough mixture; other defin., v. Ar. s. v..Part. pass. מְפוֹרָק a) unloaded. B. Mets.33a (ref. to Ex. l. c.) ‘under its burden, ולא מפ׳ but not when it is unloaded (and the owner requires assistance to load it again). Ib. לא מפ׳ בחנם when it is unloaded, one need not assist in loading without remuneration.b) taken apart, broken up. Tanḥ. Pkudé 11 והיה מונח ומפ׳וכ׳ and it (the Tabernacle) lay in parts (uncombined) during Hithpa. הִתְפָּרֵק, Nithpa. נִתְפָּרֵק 1) to be taken apart, broken up. Y. Yoma l. c. Sabb.XVII, 1 אע״פ שנִתְפָּרְקוּ although the doors are detached (when the piece of furniture is moved). Tosef.Kel.B. Mets. III, 2 נִתְפָּרְקָה זווכ׳ ed. Zuck. (missing in eds.) if the blades of scissors are separated, each may become unclean for itself; a. fr.Gen. R. s. 36 (ref. to Gen. 9:24) נתפ׳ יינו מעליו the load of his wine was taken from him (he became sober). 2) to be loose, movable like a link or joint (v. פֶּרֶק). Yoma 72a מִתְפָּרְקִין ואיןוכ׳ they (the bars in the ring) were movable but could not slip off. Nidd.9a (of a woman after confinement) איבריה מתפרקיןוכ׳ her limbs are loose (shaky), and her full strength does not return to her before ; Bekh.6b איבריה מתפרקין הימנה she feels as tho her limbs were dropping off. Yalk. Num. 708 תהא מִתְפָּרֶקֶת איברים איברים she shall lose limb after limb; Num. R. s. 9 מתרפקת (corr. acc.); a. e.(Yalk. Cant. 986 מתפרקות some ed., read: מתרפקות, v. רָפַק. Nif. נִפְרָק (denom. of פֶּרֶק) 1) to be out of joint, dislocated, sprained. Sabb.XXII, 6 מי שנִפְרְקָה ידווכ׳ he who sprained his arm or foot. 2) to be removed. Tosef. ib. XIII (XIV), 5 שיִפָּרְקוּ ed. Zuck. (Var. שימחו) that they be removed (cut out).(Hif. הִפְרִיק as Kal and Pi. Tosef.Ber.II, 7 שיַפְרִיק ed. Zuck. (Var. שיְפָרֵק). Y.Shebi.III, beg.34c, v. supra; prob. to be read: יְפָרֵיק.

פָּרַק(b. h.) to break, separate; to untie, loosen; to unload. Sabb.138a וילין … ומותר לפוֹרְקוֹ it is permitted (on the Sabbath) to stretch a curtain and also to untie (remove) it. Ib. b top. Y.Shebi.III, beg.34c לא יִפְרוֹקוכ׳, v. מִשְׁפֶּלֶת (Ib. לא יַפְרִיק Hif., v. infra. Cant. R. to I, 5 טוענת ופוִרֶקֶת she loads (becomes pregnant) and unloads (delivers); a. fr.Trnsf. to redeem, deliver. Gen. R. s. 44 אני פוֹרְקָן I shall redeem them; a. e.פ׳ עול to untie the yoke, cast off an obligation. Ab. III, 5, v. עוֹל. Tosef.Sot.XIV, 4 פָּרְקוּ מהם עולוכ׳ they cast off the heavenly yoke, and made flesh and blood rule over them; a. fr.Tanḥ. Ḥuck. 25 אינן פּוֹרְקִין יראה they do not cast off the fear (of having lost the divine grace through their sins); Yalk. Num. 765 אין פורקין יראה מהם; Num. R. s. 19 אין פּוֹרְקִים ביראה (corr. acc.).Part. pass. פָּרוּק; f. פְּרוּקָה; pl. פְּרוּקִים, פְּרוּקִין, פְּרוּקוֹת. Y.B. Kam.III, 3d אחד פ׳ ואחד טעוןוכ׳ if (on meeting on the road) one animal is without a load, and the other is laden, the unladen must make room for the laden; היו שניהן … פ׳ if both are laden or both unladen. Ib. שתיהן פ׳ if both wagons are without a load; a. fr.Esp. to help to unload an animal broken down under its burden (Ex. 23:5). B. Mets. II, 10 מצוה … לִפְרוֹק, v. טָעַן II. Ib. אם רצונך לפרוק פְּרוֹק if thou desirest to unload, do so (without my assistance); a. fr. Pi. פֵּירֵק to sever, strip; to take off, release; to take apart. Shebi. II, 2 מְפָרְקִין you may release (trees in the Sabbatical year); Y. ib. 33d top מפ׳ בעלין ‘release refers to (a too luxuriant growth of) leaves. Ukts. II, 5 התחיל לְפָרֵק when he has begun to strip (vegetables). Tosef. ib. II, 13 התחיל לפרק באגוזים when he has begun to strip nuts (of their burrs). Sabb.88a ירדו … ופֵירְקוּם one hundred and twenty myriads of angels of destruction came down and took them (the crowns) off their heads. Ib. בחורב … פֵּרְקוּ (Rashi פירקו) at Horeb they loaded (angels put crowns on their heads), and at Horeb they unloaded (angels took their crowns off). Men.8a; 9b עד שלא פֵרְקָהּ before he took it (the pile of the show bread) apart Y.Yoma I, 38c top מעמירו ומְפָרְקוֹ put it (the Tabernacle) up and broke it up again; העמידו ולא פירקו put it up and did not break it up again; Num. R. s. 13, beg.; Sifra Tsav, Milluim, Par. 1 end.Y.M. Kat. I, 80b bot. מְפָרְקִין את המנעולוכ׳ you may take the shoe off the block. Y.Ab. Zar. III, 43b, v. פַּצִּים; a. fr.Sabb.95a חולב חייב משום מפרק one milking (on the Sabbath) is guilty of an act resembling unloading; Keth.60a יונק מפרק כלאחר יד releasing the cow by sucking is unloading in an unusual way (v. אַחַר). Lev. R. s. 13 עמד ופֵרְקוּם לישראל he rose and took them off the back of the gentiles, and put them on Israel.Sabb.156a לְפָרֵק to take food from before one animal and place it before another, Rashi; (Tosaf.: to empty from vessel to vessel in order to procure a thorough mixture; other defin., v. Ar. s. v..Part. pass. מְפוֹרָק a) unloaded. B. Mets.33a (ref. to Ex. l. c.) ‘under its burden, ולא מפ׳ but not when it is unloaded (and the owner requires assistance to load it again). Ib. לא מפ׳ בחנם when it is unloaded, one need not assist in loading without remuneration.b) taken apart, broken up. Tanḥ. Pkudé 11 והיה מונח ומפ׳וכ׳ and it (the Tabernacle) lay in parts (uncombined) during Hithpa. הִתְפָּרֵק, Nithpa. נִתְפָּרֵק 1) to be taken apart, broken up. Y. Yoma l. c. Sabb.XVII, 1 אע״פ שנִתְפָּרְקוּ although the doors are detached (when the piece of furniture is moved). Tosef.Kel.B. Mets. III, 2 נִתְפָּרְקָה זווכ׳ ed. Zuck. (missing in eds.) if the blades of scissors are separated, each may become unclean for itself; a. fr.Gen. R. s. 36 (ref. to Gen. 9:24) נתפ׳ יינו מעליו the load of his wine was taken from him (he became sober). 2) to be loose, movable like a link or joint (v. פֶּרֶק). Yoma 72a מִתְפָּרְקִין ואיןוכ׳ they (the bars in the ring) were movable but could not slip off. Nidd.9a (of a woman after confinement) איבריה מתפרקיןוכ׳ her limbs are loose (shaky), and her full strength does not return to her before ; Bekh.6b איבריה מתפרקין הימנה she feels as tho her limbs were dropping off. Yalk. Num. 708 תהא מִתְפָּרֶקֶת איברים איברים she shall lose limb after limb; Num. R. s. 9 מתרפקת (corr. acc.); a. e.(Yalk. Cant. 986 מתפרקות some ed., read: מתרפקות, v. רָפַק. Nif. נִפְרָק (denom. of פֶּרֶק) 1) to be out of joint, dislocated, sprained. Sabb.XXII, 6 מי שנִפְרְקָה ידווכ׳ he who sprained his arm or foot. 2) to be removed. Tosef. ib. XIII (XIV), 5 שיִפָּרְקוּ ed. Zuck. (Var. שימחו) that they be removed (cut out).(Hif. הִפְרִיק as Kal and Pi. Tosef.Ber.II, 7 שיַפְרִיק ed. Zuck. (Var. שיְפָרֵק). Y.Shebi.III, beg.34c, v. supra; prob. to be read: יְפָרֵיק.

שׂוֹנֵאm. (b. h. שׂנֵא; שָׂנֵא) hater, enemy. Snh.III, 5 האוהב והש׳ a friend and an enemy (are disqualified as witness or judge); ש׳ כל שלא דברוכ׳ an enemy is he who has not spoken to the person concerned for the last three days on account of his hostility. B. Mets.32b אוהב לפרוק וש׳ לטעון מצוה בש׳וכ׳ if there is a friend that needs help to unload, and an enemy that needs help to load, it is proper to help the enemy in order to bend his animosity. Ib. ש׳ דקרא the case of the enemy mentioned in the Scripture (Ex. 23:5, where the release of the beast is concerned), ש׳ דמתניתן that of our Boraitha (just quoted). Ab. dR. N. ch. XXIII מי שעושה שוֹנְאוֹ אוהבו ed. Schechter (a hero is he) who makes his enemey to be his friend; a. e.Pl. שׂוֹנְאִים, שׂוֹנְאִין. Sot.9a משה ודוד שלא שלטו שׂוֹנְאֵיהֶםוכ׳ Moses and David over whose works their enemies got no control; a. fr.Succ.29a, a. fr. שונאיהם של ישראל euphem. for Israel.

שׂוֹנֵאm. (b. h. שׂנֵא; שָׂנֵא) hater, enemy. Snh.III, 5 האוהב והש׳ a friend and an enemy (are disqualified as witness or judge); ש׳ כל שלא דברוכ׳ an enemy is he who has not spoken to the person concerned for the last three days on account of his hostility. B. Mets.32b אוהב לפרוק וש׳ לטעון מצוה בש׳וכ׳ if there is a friend that needs help to unload, and an enemy that needs help to load, it is proper to help the enemy in order to bend his animosity. Ib. ש׳ דקרא the case of the enemy mentioned in the Scripture (Ex. 23:5, where the release of the beast is concerned), ש׳ דמתניתן that of our Boraitha (just quoted). Ab. dR. N. ch. XXIII מי שעושה שוֹנְאוֹ אוהבו ed. Schechter (a hero is he) who makes his enemey to be his friend; a. e.Pl. שׂוֹנְאִים, שׂוֹנְאִין. Sot.9a משה ודוד שלא שלטו שׂוֹנְאֵיהֶםוכ׳ Moses and David over whose works their enemies got no control; a. fr.Succ.29a, a. fr. שונאיהם של ישראל euphem. for Israel.

עָזַב(b. h.) ( to cut off, 1) to relieve an animal broken down under its load (v. פָּרַק), help to unload. Mekh. Mishp. s. 20 (ref. to Ex. 23:5) פעמים שאתה חדל ופעמים שאתה עוֹזֵב at times you may abstain, at times you must help. Ib. פריקה מניןת״ל עָזוֹבוכ׳ whence do we derive the duty of unloading? It says (Ex. l. c.), thou must release with him; B. Mets.32a. Tanḥ. Mishp. 1 עֲזוֹב קימעה מכאןוכ׳ loosen (the load) here a little, raise there 2) to leave, abandon. Sot.12a; Ex. R. s. 1 (ref. to עזובה, 1 Chr. 2:18) עזובה … שהכל עֲזָבוּהָ Azubah is Miriam … for all (young men) left her alone (ignored her on account of her sickliness). Midr. Till. to Ps. 10 וציון אמרה עֶזָבַנִיוכ׳ and Zion said, he has forsaken and forgotten me. Ib. to Ps. 92 מי שמודה … ועוֹזֵבוכ׳ he who confesses his sins and forsakes (them, Prov. 28:13); a. fr. Hif. הֶעֶזִיב to untie, release; to effect a divorce. Gitt.32b גט זה … לא יַעֲזִיב this letter shall have no effect, shall not untie, shall not release, contrad. to אינו מַעֲזִיב does not release, v. יָעַל. Pi. עִיזֵּב to make worth abandoning, make abominable. Yalk. Hos. 527 (ref. to Is. 1:4) אל תיקרי עזבו אלא עִיזְּבוּ read not, ‘they have forsaken, but, ‘they have made (me) worth abandoning (caused me to be cruel); Tanḥ Bḥuck. 2 עוזבו אתי (read עיזבו אותי). Pesik. R. s. 31 (ref. to עזבני, Is. 49:14) עִיוְּבַנִי he has made me contemptible. Nif. נֶעֱזָב to be forsaken. Lev. R. s. 35 (ref. to Ps. 37:25) נ׳ מיראתווכ׳ forsaken of his fear of the Lord. Hithpa. הִתְעַזֵּב to be abandoned, neglected, hated. Gen. R. s. 45 ומִתְעַזֶּבֶת, v. כָּעַר; Cant. R. to II, 14 ומתעבת, ed. Wil. מתעובת (corr. acc., or read: מְתוֹעֶבֶת, v. תָּעַב.). Pesik. R. l. c. והיו … ומִתְעֵזְּבוֹת בפניהם and they became abominable and hateful in their sight.

עָזַב(b. h.) ( to cut off, 1) to relieve an animal broken down under its load (v. פָּרַק), help to unload. Mekh. Mishp. s. 20 (ref. to Ex. 23:5) פעמים שאתה חדל ופעמים שאתה עוֹזֵב at times you may abstain, at times you must help. Ib. פריקה מניןת״ל עָזוֹבוכ׳ whence do we derive the duty of unloading? It says (Ex. l. c.), thou must release with him; B. Mets.32a. Tanḥ. Mishp. 1 עֲזוֹב קימעה מכאןוכ׳ loosen (the load) here a little, raise there 2) to leave, abandon. Sot.12a; Ex. R. s. 1 (ref. to עזובה, 1 Chr. 2:18) עזובה … שהכל עֲזָבוּהָ Azubah is Miriam … for all (young men) left her alone (ignored her on account of her sickliness). Midr. Till. to Ps. 10 וציון אמרה עֶזָבַנִיוכ׳ and Zion said, he has forsaken and forgotten me. Ib. to Ps. 92 מי שמודה … ועוֹזֵבוכ׳ he who confesses his sins and forsakes (them, Prov. 28:13); a. fr. Hif. הֶעֶזִיב to untie, release; to effect a divorce. Gitt.32b גט זה … לא יַעֲזִיב this letter shall have no effect, shall not untie, shall not release, contrad. to אינו מַעֲזִיב does not release, v. יָעַל. Pi. עִיזֵּב to make worth abandoning, make abominable. Yalk. Hos. 527 (ref. to Is. 1:4) אל תיקרי עזבו אלא עִיזְּבוּ read not, ‘they have forsaken, but, ‘they have made (me) worth abandoning (caused me to be cruel); Tanḥ Bḥuck. 2 עוזבו אתי (read עיזבו אותי). Pesik. R. s. 31 (ref. to עזבני, Is. 49:14) עִיוְּבַנִי he has made me contemptible. Nif. נֶעֱזָב to be forsaken. Lev. R. s. 35 (ref. to Ps. 37:25) נ׳ מיראתווכ׳ forsaken of his fear of the Lord. Hithpa. הִתְעַזֵּב to be abandoned, neglected, hated. Gen. R. s. 45 ומִתְעַזֶּבֶת, v. כָּעַר; Cant. R. to II, 14 ומתעבת, ed. Wil. מתעובת (corr. acc., or read: מְתוֹעֶבֶת, v. תָּעַב.). Pesik. R. l. c. והיו … ומִתְעֵזְּבוֹת בפניהם and they became abominable and hateful in their sight.